The Buddha’s Tooth
Western Tales of a Sri Lankan Relic
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The Buddha’s Tooth
Western Tales of a Sri Lankan Relic
John S. Strong unravels the storm of influences shaping the received narratives of two iconic sacred objects.
Bodily relics such as hairs, teeth, fingernails, pieces of bone—supposedly from the Buddha himself—have long served as objects of veneration for many Buddhists. Unsurprisingly, when Western colonial powers subjugated populations in South Asia, they used, manipulated, redefined, and even destroyed these objects to exert control.
In The Buddha’s Tooth, John S. Strong examines Western stories, from the sixteenth to the twentieth century, surrounding two significant Sri Lankan sacred objects to illuminate and concretize colonial attitudes toward Asian religions. First, he analyzes a tale about the Portuguese capture and public destruction, in the mid-sixteenth century, of a tooth later identified as a relic of the Buddha. Second, he switches gears to look at the nineteenth-century saga of British dealings with another tooth relic of the Buddha—the famous Daḷadā enshrined in a temple in Kandy—from 1815, when it was taken over by English forces, to 1954, when it was visited by Queen Elizabeth II. As Strong reveals, the stories of both the Portuguese tooth and the Kandyan tooth reflect nascent and developing Western understandings of Buddhism, realizations of the cosmopolitan nature of the tooth, and tensions between secular and religious interests.
Bodily relics such as hairs, teeth, fingernails, pieces of bone—supposedly from the Buddha himself—have long served as objects of veneration for many Buddhists. Unsurprisingly, when Western colonial powers subjugated populations in South Asia, they used, manipulated, redefined, and even destroyed these objects to exert control.
In The Buddha’s Tooth, John S. Strong examines Western stories, from the sixteenth to the twentieth century, surrounding two significant Sri Lankan sacred objects to illuminate and concretize colonial attitudes toward Asian religions. First, he analyzes a tale about the Portuguese capture and public destruction, in the mid-sixteenth century, of a tooth later identified as a relic of the Buddha. Second, he switches gears to look at the nineteenth-century saga of British dealings with another tooth relic of the Buddha—the famous Daḷadā enshrined in a temple in Kandy—from 1815, when it was taken over by English forces, to 1954, when it was visited by Queen Elizabeth II. As Strong reveals, the stories of both the Portuguese tooth and the Kandyan tooth reflect nascent and developing Western understandings of Buddhism, realizations of the cosmopolitan nature of the tooth, and tensions between secular and religious interests.
352 pages | 9 halftones, 2 tables | 6 x 9 | © 2021
Religion: Religion and Society, South and East Asian Religions
Reviews
Table of Contents
Preface and Acknowledgments
Note on Usage
Introduction
Part I : The Portuguese and the Tooth Relic
One / The Tale of the Portuguese Tooth and Its Sources
Two / Where the Tooth Was Found: Traditions about the Location of the Relic in Sri Lanka
Three / Whose Tooth Was It? Traditions about the Identity of the Relic
Four / The Trial of the Tooth
Five / The Destruction of the Tooth
Conspectus of Part One / The Storical Evolution of the Tales of the Portuguese Tooth
Part II : The British and the Tooth Relic
Six / The Cosmopolitan Tooth: The Relic in Kandy before the British Became Aware of It
Seven / The British Takeover of 1815 and the Kandyan Convention
Eight / The Relic Returns: The Tooth and Its Properties Restored to the Temple
Nine / The Relic Lost and Recaptured: The Tooth and the Rebellion of 1817–1818
Ten / The Relic Disestablished: Missionary Oppositions to the Tooth
Eleven / Showings of the Tooth: The Story of the King of Siam’s Visit (1897)
Twelve / Showings of the Tooth: The Story of Queen Elizabeth’s Shoes (1954)
Summary and Conclusion
References
Index
Note on Usage
Introduction
Part I : The Portuguese and the Tooth Relic
One / The Tale of the Portuguese Tooth and Its Sources
Two / Where the Tooth Was Found: Traditions about the Location of the Relic in Sri Lanka
Three / Whose Tooth Was It? Traditions about the Identity of the Relic
Four / The Trial of the Tooth
Five / The Destruction of the Tooth
Conspectus of Part One / The Storical Evolution of the Tales of the Portuguese Tooth
Part II : The British and the Tooth Relic
Six / The Cosmopolitan Tooth: The Relic in Kandy before the British Became Aware of It
Seven / The British Takeover of 1815 and the Kandyan Convention
Eight / The Relic Returns: The Tooth and Its Properties Restored to the Temple
Nine / The Relic Lost and Recaptured: The Tooth and the Rebellion of 1817–1818
Ten / The Relic Disestablished: Missionary Oppositions to the Tooth
Eleven / Showings of the Tooth: The Story of the King of Siam’s Visit (1897)
Twelve / Showings of the Tooth: The Story of Queen Elizabeth’s Shoes (1954)
Summary and Conclusion
References
Index
Awards
Center for Buddhist Studies at the University of California, Berkeley: Toshihide Numata Book Award
Won
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