The New Prometheans
Faith, Science, and the Supernatural Mind in the Victorian Fin de Siècle
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The New Prometheans
Faith, Science, and the Supernatural Mind in the Victorian Fin de Siècle
The Society for Psychical Research was established in 1882 to further the scientific study of consciousness, but it arose in the surf of a larger cultural need. Victorians were on the hunt for self-understanding. Mesmerists, spiritualists, and other romantic seekers roamed sunken landscapes of entrancement, and when psychology was finally ready to confront these altered states, psychical research was adopted as an experimental vanguard. Far from a rejected science, it was a necessary heterodoxy, probing mysteries as diverse as telepathy, hypnosis, and even séance phenomena. Its investigators sought facts far afield of physical laws: evidence of a transcendent, irreducible mind.
The New Prometheans traces the evolution of psychical research through the intertwining biographies of four men: chemist Sir William Crookes, depth psychologist Frederic Myers, ether physicist Sir Oliver Lodge, and anthropologist Andrew Lang. All past presidents of the society, these men brought psychical research beyond academic circles and into the public square, making it part of a shared, far-reaching examination of science and society. By layering their papers, textbooks, and lectures with more intimate texts like diaries, letters, and literary compositions, Courtenay Raia returns us to a critical juncture in the history of secularization, the last great gesture of reconciliation between science and sacred truths.
The New Prometheans traces the evolution of psychical research through the intertwining biographies of four men: chemist Sir William Crookes, depth psychologist Frederic Myers, ether physicist Sir Oliver Lodge, and anthropologist Andrew Lang. All past presidents of the society, these men brought psychical research beyond academic circles and into the public square, making it part of a shared, far-reaching examination of science and society. By layering their papers, textbooks, and lectures with more intimate texts like diaries, letters, and literary compositions, Courtenay Raia returns us to a critical juncture in the history of secularization, the last great gesture of reconciliation between science and sacred truths.
Reviews
Table of Contents
Introduction
Chapter One. The Culture of Proof and the Crisis of Faith
Chapter Two. William Crookes in Wonderland: Scientific Spiritualism and the Physics of the Impossible
Chapter Three. Romancing the Crone: Frederic Myers, Spiritualism, and the “Enchanted Portal to the World”
Chapter Four. “The Incandescent Solid beneath Our Line of Sight”: Frederic Myers, the Self, and the Psychiatric Subconscious
Chapter Five. Knowledge in Motion: Oliver Lodge, the Imperceptible Ether, and the Physics of (Extra-)Sensory Perception
Chapter Six. Uncanny Cavemen: Andrew Lang, Psycho-Folklore, and the Romance of Ancient Man
Chapter Seven. Psychical Modernism: Science, Subjectivity, and the Unsalvageable Self
Chapter One. The Culture of Proof and the Crisis of Faith
Chapter Two. William Crookes in Wonderland: Scientific Spiritualism and the Physics of the Impossible
Chapter Three. Romancing the Crone: Frederic Myers, Spiritualism, and the “Enchanted Portal to the World”
Chapter Four. “The Incandescent Solid beneath Our Line of Sight”: Frederic Myers, the Self, and the Psychiatric Subconscious
Chapter Five. Knowledge in Motion: Oliver Lodge, the Imperceptible Ether, and the Physics of (Extra-)Sensory Perception
Chapter Six. Uncanny Cavemen: Andrew Lang, Psycho-Folklore, and the Romance of Ancient Man
Chapter Seven. Psychical Modernism: Science, Subjectivity, and the Unsalvageable Self
Notes
Bibliography
Index
Bibliography
Index
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