Our Planetary Mirror
Earth Science and the Reimagining of Humanity
Our Planetary Mirror
Earth Science and the Reimagining of Humanity
A philosophical analysis of three scientific visions of humanity: the noosphere, the Anthropocene, and Gaia theory.
How can we explain humanity’s unique relationship to the Earth? In Our Planetary Mirror, cultural theorist Boris Shoshitaishvili considers the three major ways earth scientists have answered this question in recent years: the noosphere (humans as a layer of thought and culture covering the earth), the Anthropocene (humans as a geological force), and the Gaia hypothesis (humans as part of a superorganism comprising life on Earth).
To explore how these concepts extend beyond contemporary science, Shoshitaishvili traces the metaphors at the heart of each framework through their ancient predecessors, including Babylonian myth, Greek philosophy, Aztec metaphysics, and medieval European theology. Using this approach, Shoshitaishvili develops fresh responses to pressing global issues such as geoengineering, artificial intelligence, and the balance between cosmopolitanism and a world of intensified nationalism.
240 pages | 6 halftones | 6 x 9
Anthropology: Cultural and Social Anthropology
Earth Sciences: History of Earth Sciences
Philosophy: Political Philosophy
Table of Contents
Introduction: Our Planetary Identity
Part I: Spheres and the Noosphere
Chapter 1: From Cosmic to Planetary Spheres
Chapter 2: The Utopian Noospheres of Pierre Teilhard de Chardin and Vladimir Vernadsky
Chapter 3: Harmonizing the Technosphere, Infosphere, and Biosphere into a Noosphere
Part II: Forces and the Anthropocene
Chapter 4: The Mythopoetics of Force
Chapter 5: The Latent Ambivalence of Force in Modern Science
Chapter 6: Human Force on the Earth System in the Anthropocene
Part III: Collective Bodies and Gaia
Chapter 7: Ancient Collective Embodiment
Chapter 8: Collective Solipsism and the Body Politic
Chapter 9: Gaia and the Three Generations of the Planetary Body
Conclusion: From Planet to Polis and Mythos
Acknowledgments
Notes
Bibliography
Index