Staging Contemplation
Participatory Theology in Middle English Prose, Verse, and Drama
9780226572178
9780226572031
9780226572208
Staging Contemplation
Participatory Theology in Middle English Prose, Verse, and Drama
What does it mean to contemplate? In the Middle Ages, more than merely thinking with intensity, it was a religious practice entailing utter receptiveness to the divine presence. Contemplation is widely considered by scholars today to have been the highest form of devotional prayer, a rarified means of experiencing God practiced only by the most devout of monks, nuns, and mystics.
Yet, in this groundbreaking new book, Eleanor Johnson argues instead for the pervasiveness and accessibility of contemplative works to medieval audiences. By drawing together ostensibly diverse literary genres—devotional prose, allegorical poetry, cycle dramas, and morality plays—Staging Contemplation paints late Middle English contemplative writing as a broad genre that operated collectively and experientially as much as through radical individual disengagement from the world. Johnson further argues that the contemplative genre played a crucial role in the exploration of the English vernacular as a literary and theological language in the fifteenth century, tracing how these works engaged modes of disfluency—from strained syntax and aberrant grammar, to puns, slang, code-switching, and laughter—to explore the limits, norms, and potential of English as a devotional language. Full of virtuoso close readings, this book demonstrates a sustained interest in how poetic language can foster a participatory experience of likeness to God among lay and devotional audiences alike.
Yet, in this groundbreaking new book, Eleanor Johnson argues instead for the pervasiveness and accessibility of contemplative works to medieval audiences. By drawing together ostensibly diverse literary genres—devotional prose, allegorical poetry, cycle dramas, and morality plays—Staging Contemplation paints late Middle English contemplative writing as a broad genre that operated collectively and experientially as much as through radical individual disengagement from the world. Johnson further argues that the contemplative genre played a crucial role in the exploration of the English vernacular as a literary and theological language in the fifteenth century, tracing how these works engaged modes of disfluency—from strained syntax and aberrant grammar, to puns, slang, code-switching, and laughter—to explore the limits, norms, and potential of English as a devotional language. Full of virtuoso close readings, this book demonstrates a sustained interest in how poetic language can foster a participatory experience of likeness to God among lay and devotional audiences alike.
256 pages | 6 x 9 | © 2018
Literature and Literary Criticism: General Criticism and Critical Theory
Religion: Christianity
Reviews
Table of Contents
Acknowledgments
Introduction
Middle English Contemplation: Forming Vernacular Participation
Part I: Participating in Time and Eternity
Chapter 1
Feeling Time, Will, and Words: Vernacular Devotion in The Cloud of Unknowing
Chapter 2
Julian of Norwich and the Comfort of Eternity
Part II: “Kyndely” Participation
Chapter 3
Piers Plowman and Social Likeness: How to Know God “Kyndely”
Chapter 4
There’s Something about Mary: Staging the Divine in “Kyndely” Language, Time, and the Social World
Part III: Vernacular Comedy and Collective Participation
Chapter 5
Likeness and Collectivity in the Play of Wisdom
Chapter 6
Laughing Our Way toward God; or, Dramatic Comedy and Vernacular Contemplation
Conclusion
Staging God in the Vernacular
Notes
Bibliography
Index
Introduction
Middle English Contemplation: Forming Vernacular Participation
Part I: Participating in Time and Eternity
Chapter 1
Feeling Time, Will, and Words: Vernacular Devotion in The Cloud of Unknowing
Chapter 2
Julian of Norwich and the Comfort of Eternity
Part II: “Kyndely” Participation
Chapter 3
Piers Plowman and Social Likeness: How to Know God “Kyndely”
Chapter 4
There’s Something about Mary: Staging the Divine in “Kyndely” Language, Time, and the Social World
Part III: Vernacular Comedy and Collective Participation
Chapter 5
Likeness and Collectivity in the Play of Wisdom
Chapter 6
Laughing Our Way toward God; or, Dramatic Comedy and Vernacular Contemplation
Conclusion
Staging God in the Vernacular
Notes
Bibliography
Index
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