An innovative, ethically grounded study of Bangladeshi diasporic communities in London and Los Angeles.
According to the International Organization for Migration, the Bangladeshi diaspora is one of the world’s largest with around 2.4 million members, and the United Kingdom and the United States are two of the primary countries of settlement. Postcolonial Citizenship examines the experiences of different generations of Muslim Bangladeshi migrants in London and Los Angeles. Although narratives of globalization suggest increasing homogeneity, this book shows how the Bangladeshi diaspora experience has been shaped by their cities of settlement. We examine how the context of reception influences experiences of citizenship. Crucial to this analysis is the concept of “racial regimes” developed by Cedric Robinson and Alana Lentin, which demonstrates how “race” and racial hierarchies are (re)produced in different historical and geographical contexts and how they evolve over time.
Since 9/11, the transnational practices of diasporic Muslims have received significant negative attention, as both security threats and impediments to citizenship. Postcolonial Citizenship unpacks the mutually constitutive relationship between citizenship and transnationalism by focusing on three transnational domains of remittances—religion and investment—in relation to Bangladesh-origin migrants in the US and the UK. It is a tale of two cities separated by the Atlantic, and by the respective, albeit interconnected, histories of colonialism and settler colonialism, but which remain intimately interlinked in the current conjuncture.
224 pages | 6.14 x 9.21 | © 2026
Anthropology: Cultural and Social Anthropology
Sociology: Race, Ethnic, and Minority Relations
Table of Contents
1 Introduction
PART I: The Fantasies and Injuries of Citizenship
2 Urban spaces of precarity and protection: Koreatown and Tower Hamlets
3 Racial capitalism and racial ambiguity: Bangladeshi Americans in Los Angeles
4 The burden of conviviality and a postcolonial people:British Bangladeshis in London
PART II: The Citizenship-Transnationalism nexus
5 Citizenship and transnational networks of religious solidarity
6 Citizenship and transnational family finances
7 Insecure citizenship and ‘protective transnationalism’: the case of transnational investment
8 Conclusion
References