Apples and Oranges
Explorations In, On, and With Comparison
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Apples and Oranges
Explorations In, On, and With Comparison
Comparison is an indispensable intellectual operation that plays a crucial role in the formation of knowledge. Yet comparison often leads us to forego attention to nuance, detail, and context, perhaps leaving us bereft of an ethical obligation to take things correspondingly as they are. Examining the practice of comparison across the study of history, language, religion, and culture, distinguished scholar of religion Bruce Lincoln argues in Apples and Oranges for a comparatism of a more modest sort.
Lincoln presents critiques of recent attempts at grand comparison, and enlists numerous theoretical examples of how a more modest, cautious, and discriminating form of comparison might work and what it can accomplish. He does this through studies of shamans, werewolves, human sacrifices, apocalyptic prophecies, sacred kings, and surveys of materials as diverse and wide-ranging as Beowulf, Herodotus’s account of the Scythians, the Native American Ghost Dance, and the Spanish Civil War.
Ultimately, Lincoln argues that concentrating one's focus on a relatively small number of items that the researcher can compare closely, offering equal attention to relations of similarity and difference, not only grants dignity to all parties considered, it yields more reliable and more interesting—if less grandiose—results. Giving equal attention to the social, historical, and political contexts and subtexts of religious and literary texts also allows scholars not just to assess their content, but also to understand the forces, problems, and circumstances that motivated and shaped them.
Lincoln presents critiques of recent attempts at grand comparison, and enlists numerous theoretical examples of how a more modest, cautious, and discriminating form of comparison might work and what it can accomplish. He does this through studies of shamans, werewolves, human sacrifices, apocalyptic prophecies, sacred kings, and surveys of materials as diverse and wide-ranging as Beowulf, Herodotus’s account of the Scythians, the Native American Ghost Dance, and the Spanish Civil War.
Ultimately, Lincoln argues that concentrating one's focus on a relatively small number of items that the researcher can compare closely, offering equal attention to relations of similarity and difference, not only grants dignity to all parties considered, it yields more reliable and more interesting—if less grandiose—results. Giving equal attention to the social, historical, and political contexts and subtexts of religious and literary texts also allows scholars not just to assess their content, but also to understand the forces, problems, and circumstances that motivated and shaped them.
368 pages | 19 halftones, 12 tables | 6 x 9 | © 2018
History: Ancient and Classical History
Philosophy: Philosophy of Religion
Reviews
Table of Contents
List of Figures and Tables
Acknowledgments
Acknowledgments
I. General Observations
1. Introduction 3
2. The Future of History of Religions
3. Theses on Comparison
II. Recent Attempts at Grand Comparison
4. The Werewolf, the Shaman, and the Historian
5. The Lingering Prehistory of Laurasia and Gondwana
III. A Comparatist’s Laboratory: The Ancient Scythians
6. Reflections on the Herodotean Mirror: Scythians, Greeks, Oaths, and Fire
7. Greeks and Scythians in Conversation
8. Scythian Priests and Siberian Shamans
IV. Weak Comparisons
9. Further on Envy and Greed
10. King Aun and the Witches
11. Contrasting Styles of Apocalyptic Time
12. Sly Grooms, Shady Magpies, and the Mythic Foundations of Hierarchy
13. In Hierarchy’s Wake
Notes
Bibliography
Index
Bibliography
Index
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